{"id":11,"date":"2022-04-26T15:24:03","date_gmt":"2022-04-26T07:24:03","guid":{"rendered":"https:\/\/dien.tcu.edu.tw\/?page_id=11"},"modified":"2022-10-03T15:05:39","modified_gmt":"2022-10-03T07:05:39","slug":"%e6%9c%9f%e5%88%8a%e8%ab%96%e6%96%87","status":"publish","type":"page","link":"https:\/\/dien.tcu.edu.tw\/?page_id=11","title":{"rendered":"\u671f\u520a\u8ad6\u6587"},"content":{"rendered":"\n<ul class=\"wp-block-list\"><li>Chou, D. &amp; Wee, X. (2022.07). A Study on the Viewing Behavior of Malaysian Chinese Watching Taiwan Tzu Chi Da Ai TV. <em><strong>Journal of Intercultural Communication Studies<\/strong><\/em>. 31(1), 72-89.<\/li><li>\u5c71\u897f\u88d5\u7f8e\u30fb\u5468\u5178\u82b3\uff082019.03\uff09\u3002\u96e2\u5225\u5f8c\u306e\u89aa\u6a29\u306b\u3064\u3044\u3066\u306e\u65e5\u53f0\u6bd4\u8f03\u7814\u7a76\u2461\uff0d\u6771\u30a2\u30b8\u30a2\u306e\u5bb6\u65cf\u4e3b\u7fa9\u798f\u7949\u56fd\u5bb6\u306b\u304a\u3051\u308b\u8abf\u67fb\u7d50\u679c\u304b\u3089\u306e\u4e00\u8003\u5bdf\u3002<em><strong>\u793e\u4f1a\u95a2\u4fc2\u7814\u7a76<\/strong><\/em>\u3002vol.24-2,pp.1-31\u3002<\/li><li>\u5c71\u897f\u88d5\u7f8e\u30fb\u5468\u5178\u82b3\uff082018.10\uff09\u3002\u96e2\u5225\u5f8c\u306e\u89aa\u6a29\u306b\u3064\u3044\u3066\u306e\u65e5\u53f0\u6bd4\u8f03\u7814\u7a76-\u5236\u5ea6\u306e\u8996\u70b9\u304b\u3089\u306e\u4e00\u8003\u5bdf\u3002<strong><em>\u793e\u4f1a\u95a2\u4fc2\u7814\u7a76<\/em><\/strong>\u3002vol.24-1,pp.51-81\u3002<\/li><li>\u5468\u5178\u82b3\uff082016.09\uff09\u3002\u53f0\u6e7e\u306b\u304a\u3051\u308b\u7d50\u5a5a\u30fb\u51fa\u7523\u6fc0\u52b1\u5e83\u544a\u3002<strong><em>\u65e5\u672c\u30b8\u30a7\u30f3\u30c0\u30fc\u7814\u7a76<\/em><\/strong>\u3002No.19, 121-132\u3002<\/li><li>\u5468\u5178\u82b3\uff082014.03.31\uff09\u3002\u30cb\u30e5\u30fc\u30b9\u304b\u3089\u898b\u305f\u53f0\u6e7e\u306e\u300c\u4eba\u8089\u635c\u7d22\u300d\u306b\u5bfe\u3059\u308b\u610f\u8b58\u3002<em><strong>\u6771\u30a2\u30b8\u30a2\u8a55\u8ad6\u3002<\/strong><\/em>No.6, 127-135\u3002<\/li><li>\u5468\u5178\u82b3\uff082014.03.25\uff09\u3002\u53f0\u6e7e\u306e\u7537\u6027\u540c\u6027\u611b\u8005\u306b\u3088\u308bBL \u6f2b\u753b\u306e\u6279\u5224\u7684\u53d7\u5bb9\u3002<em><strong>\u56fd\u969b\u30de\u30f3\u30ac\u7814\u7a76<\/strong><\/em>\u3002No.4\u65e5\u672c\u30de\u30f3\u30ac\u3068\u300c\u65e5\u672c\u300d\uff1a\u6d77\u5916\u306e\u8af8\u30b3\u30df\u30c3\u30af\u30b9\u6587\u5316\u3092\u4e0b\u6577\u304d\u306b\uff08\u30b8\u30e3\u30af\u30ea\u30fc\u30cc\u30fb\u30d9\u30eb\u30f3\u30c8\u7de8\uff09,41-56\u3002<\/li><li>\u5468\u5178\u82b3\u3001\u767d\u8559\u798e\uff082010.12\uff09\u3002\u6148\u6fdf\u5927\u611b\u5287\u5834\u88fd\u4f5c\u539f\u5247\u4e4b\u63a2\u7a76\u3002<em><strong>\u6148\u6fdf\u5927\u5b78\u4eba\u6587\u793e\u6703\u79d1\u5b78\u5b78\u520a<\/strong><\/em>\u3002No.10, 181-202\u3002<\/li><li>Chou, D. (2010.04). Exploring the Meaning of Yaoi in Taiwan for the Female Readers: From the Perspective of Gender. <em><strong>Journal of Intercultural Communication Studies<\/strong><\/em>. 19(1), 78-90.<\/li><li>\u5468\u5178\u82b3\uff082010.03\uff09\u3002\u53f0\u6e7e\u306b\u304a\u3051\u308b\u30e4\u30aa\u30a4\u8aad\u8005\u306e\u7537\u6027\u540c\u6027\u611b\u306b\u5bfe\u3059\u308b\u610f\u8b58\u3002<em><strong>\u60c5\u5831\u30b3\u30df\u30e5\u30cb\u30b1\u30fc\u30b7\u30e7\u30f3\u5b66\u7814\u7a76<\/strong><\/em>\u3002No.8\/9, 53-65\u3002<\/li><li>\u5468\u5178\u82b3\uff082009.09\uff09\u3002\u53f0\u6e7e\u306b\u304a\u3051\u308b\u30e4\u30aa\u30a4\u73fe\u8c61\uff1a\u8aad\u8005\u30a4\u30f3\u30bf\u30d3\u30e5\u30fc\u304b\u3089\u898b\u51fa\u3057\u305f\u30e4\u30aa\u30a4\u306e\u7406\u7531\u3002<em><strong>\u65e5\u672c\u30b8\u30a7\u30f3\u30c0\u30fc\u7814\u7a76<\/strong><\/em>\u3002No.12, 41-55\u3002<\/li><li>\u5468\u5178\u82b3\uff082009.09\uff09\u3002\u5927\u611b\u5287\u5834\u505a\u70ba\u901a\u8b58\u6559\u80b2\u8f14\u52a9\u6559\u6750\u4e4b\u53ef\u884c\u6027\u63a2\u8a0e\u3002<em><strong>\u6148\u6fdf\u901a\u8b58\u6559\u80b2\u5b78\u520a<\/strong><\/em>\u3002No.5, 97-118\u3002<\/li><li>Chen, G. M., Chou, D., Pan, B. &amp; Chang, C. (2008.01). An Analysis of Tzu Chi&#8217;s Public Communication Campaign on Body Donation. <em><strong>China Media Research<\/strong><\/em>, 4(1), 56-61.<\/li><li>\u5468\u5178\u82b3\uff082003.12\uff09\u3002\u30b9\u30ea\u30e0\u5fd7\u5411\u793e\u4f1a\u306b\u3064\u3044\u3066\u306e\u8003\u5bdf\u3002<em><strong>\u4eba\u9593\u79d1\u5b66\u7814\u7a76<\/strong><\/em>\u3002No.5, 149-166\u3002<\/li><li>\u5468\u5178\u82b3\uff082002.09\uff09\u3002\u30b9\u30ea\u30e0\u5fd7\u5411\u793e\u4f1a\u306b\u751f\u304d\u308b\u300c\u3075\u304f\u3088\u304b\u306a\u300d\u5973\u6027\uff1a\u3042\u308b\u5973\u6027\u30c0\u30a4\u30a8\u30c3\u30bf\u30fc\u306e\u751f\u6d3b\u4f53\u9a13\u3092\u5206\u6790\u5bfe\u8c61\u3068\u3057\u3066\u3002<em><strong>\u65e5\u672c\u30b8\u30a7\u30f3\u30c0\u30fc\u7814\u7a76<\/strong><\/em>\u3002No.5, 47-59\u3002<\/li><li>\u5468\u5178\u82b3\uff082002.06\uff09\u3002\u53f0\u6e7e\u306b\u304a\u3051\u308b\u30b9\u30ea\u30e0\u5fd7\u5411\u306e\u69cb\u7bc9\uff1a\u5973\u6027\u3068\u5e83\u544a\u306e\u9593\u306b\u751f\u3058\u308b\u5171\u72af\u95a2\u4fc2\u3092\u8003\u5bdf\u5bfe\u8c61\u3068\u3057\u3066\u3002<em><strong>\u5929\u7406\u53f0\u6e7e\u5b66\u4f1a\u5e74\u5831<\/strong><\/em>\u3002No. 11, 97-108\u3002<\/li><li>\u5468\u5178\u82b3\uff082002.03\uff09\u3002\u5f7c\u5973\u305f\u3061\u306e\u8996\u70b9\u304b\u3089\u898b\u305f\u30c0\u30a4\u30a8\u30c3\u30c8\uff1a\u53f0\u6e7e\u306b\u304a\u3051\u308b\u5973\u6027\u306e\u30c0\u30a4\u30a8\u30c3\u30c8\u4e8b\u60c5\u3002<em><strong>\u30a2\u30b8\u30a2\u5973\u6027\u7814\u7a76<\/strong><\/em>\u3002No. 11, 43-49\u3002<\/li><li>\u5468\u5178\u82b3\uff082002.03\uff09\u3002\u53f6\u59c9\u59b9\u8003\uff1a\u30ab\u30eb\u30c1\u30e5\u30e9\u30eb\u30fb\u30b9\u30bf\u30c7\u30a3\u30fc\u30ba\u306e\u8996\u70b9\u304b\u3089\u898b\u308b\u30dc\u30c7\u30a3\u30e1\u30a4\u30ad\u30f3\u30b0\u3002<em><strong>\u5e74\u5831\u4eba\u9593\u79d1\u5b66<\/strong><\/em>\u3002No. 23, 319-337\u3002<\/li><li>\u5468\u5178\u82b3\uff082001.10\uff09\u3002\u30b3\u30de\u30fc\u30b7\u30e3\u30eb\u5206\u6790\u306b\u3088\u308b\u53f0\u6e7e\u4eba\u5973\u6027\u306e\u30b9\u30ea\u30e0\u5fd7\u5411\u306b\u95a2\u3059\u308b\u8003\u5bdf\u3002<em><strong>\u73fe\u4ee3\u53f0\u6e7e\u7814\u7a76<\/strong><\/em>\u3002No. 22, 51-67\u3002<\/li><li>\u5468\u5178\u82b3\uff082001.03\uff09\u3002\u30d5\u30a1\u30c3\u30b7\u30e7\u30f3\u8a8c\u306e\u30a8\u30b9\u30c6\u5e83\u544a\u306b\u898b\u308b\u898f\u7bc4\u7684\u306a\u30dc\u30c7\u30a3\u30a4\u30e1\u30fc\u30b8\u3002<em><strong>\u5e74\u5831\u4eba\u9593\u79d1\u5b66<\/strong><\/em>\u3002No. 22, 59-72\u3002<\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Chou, D. &amp; Wee, X. (2022.07). A Stud &hellip; <a href=\"https:\/\/dien.tcu.edu.tw\/?page_id=11\">\u95b1\u8b80\u5168\u6587 <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-11","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11"}],"version-history":[{"count":10,"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/11\/revisions"}],"predecessor-version":[{"id":78,"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/11\/revisions\/78"}],"wp:attachment":[{"href":"https:\/\/dien.tcu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}